No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

All things were made by him; and without him was not any thing made that was made.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

For the Father judgeth no man, but hath committed all judgment unto the Son:

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

For neither did his brethren believe in him.

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

And these things will they do unto you, because they have not known the Father, nor me.

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

And he was three days without sight, and neither did eat nor drink.

And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

As it is written, There is none righteous, no, not one:

Because the law worketh wrath: for where no law is, there is no transgression.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

For if God spared not the natural branches, take heed lest he also spare not thee.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

But if any man seem to be contentious, we have no such custom, neither the churches of God.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

But if there be no resurrection of the dead, then is Christ not risen:

For if the dead rise not, then is not Christ raised:

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Paul, an apostle,(not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised: