Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Thou wilt say then, The branches were broken off, that I might be graffed in.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

So then every one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Let not then your good be evil spoken of:

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

Wherefore I beseech you, be ye followers of me.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

When ye come together therefore into one place, this is not to eat the Lord's supper.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Therefore whether it were I or they, so we preach, and so ye believed.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

Seeing then that we have such hope, we use great plainness of speech:

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.