But in vain they do worship me, teaching for doctrines the commandments of men.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

These are the things which defile a man: but to eat with unwashen hands defileth not a man.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

For the Son of man is come to save that which was lost.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

And greetings in the markets, and to be called of men, Rabbi, Rabbi.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

But as the days of Noe were, so shall also the coming of the Son of man be.

And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.