And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

But how then shall the scriptures be fulfilled, that thus it must be?

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

And he said unto them, Know ye not this parable? and how then will ye know all parables?

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

And he said unto them, How is it that ye do not understand?

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

They also which saw it told them by what means he that was possessed of the devils was healed.

He said unto him, What is written in the law? how readest thou?

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

And he said unto them, How say they that Christ is David's son?

David therefore calleth him Lord, how is he then his son?

And the chief priests and scribes sought how they might kill him; for they feared the people.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Nicodemus answered and said unto him, How can these things be?

If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

But if ye believe not his writings, how shall ye believe my words?