Wherefore by their fruits ye shall know them.

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

And they began to enquire among themselves, which of them it was that should do this thing.

Then said the high priest, Are these things so?

Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

I find then a law, that, when I would do good, evil is present with me.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

So then faith cometh by hearing, and hearing by the word of God.

So then every one of us shall give account of himself to God.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

Then they also which are fallen asleep in Christ are perished.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Know ye therefore that they which are of faith, the same are the children of Abraham.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

So then, brethren, we are not children of the bondwoman, but of the free.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Therefore let us not sleep, as do others; but let us watch and be sober.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

There remaineth therefore a rest to the people of God.