And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?

That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?

And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.

How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

There the wicked cease from troubling; and there the weary be at rest.

They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

This is one thing, therefore I said it, He destroyeth the perfect and the wicked.

The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.

The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

This is the portion of a wicked man from God, and the heritage appointed unto him by God.

Wherefore do the wicked live, become old, yea, are mighty in power?

Lo, their good is not in their hand: the counsel of the wicked is far from me.

How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.

For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?

Yet he filled their houses with good things: but the counsel of the wicked is far from me.

They reap every one his corn in the field: and they gather the vintage of the wicked.

Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

He striketh them as wicked men in the open sight of others;

He preserveth not the life of the wicked: but giveth right to the poor.

But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.

That it might take hold of the ends of the earth, that the wicked might be shaken out of it?

And from the wicked their light is withholden, and the high arm shall be broken.

Look on every one that is proud, and bring him low; and tread down the wicked in their place.

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

The ungodly are not so: but are like the chaff which the wind driveth away.

Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.