For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Much every way: chiefly, because that unto them were committed the oracles of God.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Wherefore the law is holy, and the commandment holy, and just, and good.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

But he that is spiritual judgeth all things, yet he himself is judged of no man.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

But now are they many members, yet but one body.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

For thou verily givest thanks well, but the other is not edified.

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

So then death worketh in us, but life in you.

For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

For as touching the ministering to the saints, it is superfluous for me to write to you:

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.