Professor Horner’s Reading Plan

¹Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan;

²and large crowds followed Him, and He healed them there.

³And Pharisees came to Jesus, testing Him and asking, "Is it lawful for a man to divorce his wife for just any reason?"

⁴He replied, "Have you never read that He who created them from the beginning made them male and female,

⁵and said, 'For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh'?

⁶So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate."

⁷The Pharisees said to Him, "Why then did Moses command us to give her a certificate of divorce and send her away?"

⁸He said to them, "Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way.

⁹I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery."

¹⁰The disciples said to Jesus, "If the relationship of a man with his wife is like this, it is better not to marry."

¹¹But He said to them, "Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given.

¹²For there are eunuchs who have been born that way from their mother's womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it."

¹³Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them.

¹⁴But He said, "Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these."

¹⁵After placing His hands on them [for a blessing], He went on from there.

¹⁶And someone came to Him and said, "Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah's kingdom]?"

¹⁷Jesus answered, "Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments."

¹⁸He said to Jesus, "Which commandments?" And Jesus answered, "You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony;

¹⁹Honor your father and mother; and love your neighbor as yourself" [that is, unselfishly seek the best or higher good for others].

²⁰The young man said to Him, "I have kept all these things [from my youth]; what do I still lack?"

²¹Jesus answered him, "If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk]."

²²But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].

²³Jesus said to His disciples, "I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven.

²⁴Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God."

²⁵When the disciples heard this, they were completely astonished and bewildered, saying, "Then who can be saved [from the wrath of God]?"

²⁶But Jesus looked at them and said, "With people [as far as it depends on them] it is impossible, but with God all things are possible."

²⁷Then Peter answered Him, saying, "Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?"

²⁸Jesus said to them, "I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel.

²⁹And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name's sake will receive many times as much, and will inherit eternal life.

³⁰But many who are first [in this world] will be last [in the world to come]; and the last, first.

¹Then the LORD spoke to Moses, saying,

²"Speak to the children of Israel and say to them, 'I am the LORD your God.

³You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).

⁴You are to follow My judgments (precepts, ordinances) and keep My statutes and live by them. I am the LORD your God.

⁵So you shall keep My statutes and My judgments, by which, if a person keeps them, he shall live; I am the LORD.

⁶' No one shall approach any blood relative of his to uncover nakedness (have intimate relations). I am the LORD.

⁷You shall not uncover the nakedness of your father, that is, the nakedness of your mother. She is your mother. You shall not uncover her nakedness.

⁸You shall not uncover the nakedness of your father's wife; it is your father's nakedness.

⁹You shall not uncover the nakedness of your sister, either the daughter of your father or of your mother, whether born at home or born elsewhere.

¹⁰You shall not uncover the nakedness of your son's daughter or your daughter's daughter; their nakedness you shall not uncover, for they are your own nakedness [that is, your own descendants].

¹¹You shall not uncover the nakedness of your father's wife's daughter; born to your father, she is your sister.

¹²You shall not uncover the nakedness of your father's sister; she is your father's blood relative.

¹³You shall not uncover the nakedness of your mother's sister, for she is your mother's blood relative.

¹⁴You shall not uncover the nakedness of your father's brother's wife; you shall not approach his wife; she is your aunt.

¹⁵You shall not uncover the nakedness of your daughter-in-law; she is your son's wife. You shall not uncover her nakedness.

¹⁶You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness.

¹⁷You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son's daughter or her daughter's daughter to uncover their nakedness (have intimate relations with them); they are [her] blood relatives; it is an outrageous offense.

¹⁸You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.

¹⁹'Also you shall not approach a woman to uncover her nakedness during her menstrual impurity and ceremonial uncleanness.

²⁰You shall not have intimate relations with your neighbor's wife, to be defiled with her.

²¹You shall not give any of your children to offer them [by fire as a sacrifice] to Molech [the god of the Ammonites], nor shall you profane the name of your God [by honoring idols as gods]. I am the LORD.

²²You shall not lie [intimately] with a male as one lies with a female; it is repulsive.

²³You shall not have intimate relations with any animal to be defiled with it; nor shall a woman stand before an animal to mate with it; it is a perversion.

²⁴'Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.

²⁵For the land has become defiled; therefore I have brought its punishment upon it, and the land vomits out its inhabitants.

²⁶But as for you, you are to keep My statutes and My judgments (precepts) and shall not commit any of these repulsive acts, neither the native-born, nor the stranger who lives temporarily among you

²⁷(for all these repulsive acts have been done by the men who lived in the land before you, and the land has become defiled);

²⁸[do none of these things] so that the land will not vomit you out, should you defile it, as it has vomited out the nation which has been before you.

²⁹For whoever commits any of these repulsive acts, those persons who do so shall be cut off from among their people [excluding them from the atonement made for them].

³⁰So keep My command: do not practice any of the repulsive customs which have been practiced before you, so as not to defile yourselves by them; I am the LORD your God.'"

¹Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

²For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things].

³But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

⁴One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].

⁵Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

⁶Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God's mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]?

⁷Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

⁸And if the [war] bugle produces an indistinct sound, who will prepare himself for battle?

⁹So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]!

¹⁰There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning.

¹¹But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.

¹²So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].

¹³Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says].

¹⁴For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying].

¹⁵Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].

¹⁶Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the "Amen" [of agreement] to your thanksgiving, since he does not know what you are saying?

¹⁷You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].

¹⁸I thank God that I speak in [unknown] tongues more than all of you;

¹⁹nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

²⁰Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].

²¹It is written in the Law, "By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me," says the Lord.

²²Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

²³So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind?

²⁴But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];

²⁵the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

²⁶What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.

²⁷If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].

²⁸But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

²⁹Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.

³⁰But if an inspired revelation is made to another who is seated, then the first one must be silent.

³¹For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

³²for the spirits of prophets are subject to the prophets [the prophecy is under the speaker's control, and he can stop speaking];

³³for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order. As [is the practice] in all the churches of the saints (God's people),

³⁴the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says.

³⁵If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

³⁶Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?

³⁷If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord's commandment.

³⁸If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].

³⁹Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

⁴⁰But all things must be done appropriately and in an orderly manner.

¹Jude, a bond-servant of Jesus Christ, and brother of James, [writes this letter], To those who are the called (God's chosen ones, the elect), dearly loved by God the Father, and kept [secure and set apart] for Jesus Christ:

²May mercy and peace and love be multiplied to you [filling your heart with the spiritual well-being and serenity experienced by those who walk closely with God].

³Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].

⁴For certain people have crept in unnoticed [just as if they were sneaking in by a side door]. They are ungodly persons whose condemnation was predicted long ago, for they distort the grace of our God into decadence and immoral freedom [viewing it as an opportunity to do whatever they want], and deny and disown our only Master and Lord, Jesus Christ.

⁵Now I want to remind you, although you are fully informed once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe [who refused to trust and obey and rely on Him].

⁶And angels who did not keep their own designated place of power, but abandoned their proper dwelling place, [these] He has kept in eternal chains under [the thick gloom of utter] darkness for the judgment of the great day,

⁷just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.

⁸Nevertheless in the same way, these dreamers [who are dreaming that God will not punish them] also defile the body, and reject [legitimate] authority, and revile and mock angelic majesties.

⁹But even the archangel Michael, when he was disputing with the devil (Satan), and arguing about the body of Moses, did not dare bring an abusive condemnation against him, but [simply] said, "The Lord rebuke you!"

¹⁰But these men sneer at anything which they do not understand; and whatever they do know by [mere] instinct, like unreasoning and irrational beasts—by these things they are destroyed.

¹¹Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.

¹²These men are hidden reefs [elements of great danger to others] in your love feasts when they feast together with you without fear, looking after [only] themselves; [they are like] clouds without water, swept along by the winds; autumn trees without fruit, doubly dead, uprooted and lifeless;

¹³wild waves of the sea, flinging up their own shame like foam; wandering stars, for whom the gloom of deep darkness has been reserved forever.

¹⁴It was about these people that Enoch, in the seventh generation from Adam, prophesied, when he said, "Look, the Lord came with myriads of His holy ones

¹⁵to execute judgment upon all, and to convict all the ungodly of all the ungodly deeds they have done in an ungodly way, and of all the harsh and cruel things ungodly sinners have spoken against Him."

¹⁶These people are [habitual] murmurers, griping and complaining, following after their own desires [controlled by passion]; they speak arrogantly, [pretending admiration and] flattering people to gain an advantage.

¹⁷But as for you, beloved, remember the [prophetic] words spoken by the apostles of our Lord Jesus Christ.

¹⁸They used to say to you, "In the last days there will be scoffers, following after their own ungodly passions."

¹⁹These are the ones who are [agitators] causing divisions—worldly-minded [secular, unspiritual, carnal, merely sensual—unsaved], devoid of the Spirit.

²⁰But you, beloved, build yourselves up on [the foundation of] your most holy faith [continually progress, rise like an edifice higher and higher], pray in the Holy Spirit,

²¹and keep yourselves in the love of God, waiting anxiously and looking forward to the mercy of our Lord Jesus Christ [which will bring you] to eternal life.

²²And have mercy on some, who are doubting;

²³save others, snatching them out of the fire; and on some have mercy but with fear, loathing even the clothing spotted and polluted by their shameless immoral freedom.

²⁴Now to Him who is able to keep you from stumbling or falling into sin, and to present you unblemished [blameless and faultless] in the presence of His glory with triumphant joy and unspeakable delight,

²⁵to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time and now and forever. Amen.

¹Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

²So I congratulated and thought more fortunate are those who are already dead than the living who are still living.

³But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

⁴I have seen that every [effort in] labor and every skill in work comes from man's rivalry with his neighbor. This too is vanity (futility, false pride) and chasing after the wind.

⁵The fool folds his hands [together] and consumes his own flesh [destroying himself by idleness and apathy].

⁶One hand full of rest and patience is better than two fists full of labor and chasing after the wind.

⁷Then I looked again at vanity under the sun [in one of its peculiar forms].

⁸There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "For whom do I labor and deprive myself of pleasure?" This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.

⁹Two are better than one because they have a more satisfying return for their labor;

¹⁰for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up.

¹¹Again, if two lie down together, then they keep warm; but how can one be warm alone?

¹²And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken.

¹³A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction and counsel (friendly reproof, warning)—

¹⁴for the poor youth has [used his wisdom and] come out of prison to become king, even though he was born poor in his kingdom.

¹⁵I have seen all the living under the sun join with the second youth (the king's acknowledged successor) who replaces him.

¹⁶There is no end to all the people; to all who were before them. Yet those who come later will not be happy with him. Surely this also is vanity (emptiness) and chasing after the wind.

¹A Song. A Psalm of David. O God, my heart is steadfast [with confident faith]; I will sing, I will sing praises, even with my soul.

²Awake, harp and lyre; I will awaken the dawn!

³I will praise and give thanks to You, O LORD, among the people; And I will sing praises to You among the nations.

⁴For Your lovingkindness is great and higher than the heavens; Your truth reaches to the skies.

⁵Be exalted [in majesty], O God, above the heavens, And Your glory above all the earth.

⁶That Your beloved [ones] may be rescued, Save with Your right hand, and answer me!

⁷God has spoken in His holiness: "I will rejoice, I will portion out Shechem [as I divide Canaan among My people], And measure out the Valley of Succoth.

⁸"Gilead is Mine, Manasseh is Mine; Ephraim also is the helmet of My head [My stronghold, My defense]; Judah is My scepter.

⁹"Moab is My washbowl; Over Edom I will throw My shoe [to show Edom is Mine]; Over Philistia I will shout [in triumph]."

¹⁰Who will bring me into the fortified city [of Petra]? Who will lead me to Edom?

¹¹Have You not rejected us, O God? And will You not go out, O God, with our armies?

¹²Give us help against the adversary, For deliverance by man is in vain [a worthless hope].

¹³With God we will do valiantly, For it is He who will trample down our enemies.

¹A soft and gentle and thoughtful answer turns away wrath, But harsh and painful and careless words stir up anger.

²The tongue of the wise speaks knowledge that is pleasing and acceptable, But the [babbling] mouth of fools spouts folly.

³The eyes of the LORD are in every place, Watching the evil and the good [in all their endeavors].

⁴A soothing tongue [speaking words that build up and encourage] is a tree of life, But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.

⁵A [flippant, arrogant] fool rejects his father's instruction and correction, But he who [is willing to learn and] regards and keeps in mind a reprimand acquires good sense.

⁶Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom], But trouble is in the income of the wicked one [who rejects the laws of God].

⁷The lips of the wise spread knowledge [sifting it as chaff from the grain]; But the hearts of [shortsighted] fools are not so.

⁸The sacrifice of the wicked is hateful and exceedingly offensive to the LORD, But the prayer of the upright is His delight!

⁹The way [of life] of the wicked is hateful and exceedingly offensive to the LORD, But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].

¹⁰There is severe discipline for him who turns from the way [of righteousness]; And he who hates correction will die.

¹¹Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the LORD— How much more the hearts and inner motives of the children of men.

¹²A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him; Nor will he go to the wise [for counsel and instruction].

¹³A heart full of joy and goodness makes a cheerful face, But when a heart is full of sadness the spirit is crushed.

¹⁴The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it, But the mouth of the [stubborn] fool feeds on foolishness.

¹⁵All the days of the afflicted are bad, But a glad heart has a continual feast [regardless of the circumstances].

¹⁶Better is a little with the [reverent, worshipful] fear of the LORD Than great treasure and trouble with it.

¹⁷Better is a dinner of vegetables and herbs where love is present Than a fattened ox served with hatred.

¹⁸A hot-tempered man stirs up strife, But he who is slow to anger and patient calms disputes.

¹⁹The way of the lazy is like a hedge of thorns [it pricks, lacerates, and entangles him], But the way [of life] of the upright is smooth and open like a highway.

²⁰A wise son makes a father glad, But a foolish man despises his mother.

²¹Foolishness is joy to him who is without heart and lacks [intelligent, common] sense, But a man of understanding walks uprightly [making his course straight].

²²Without consultation and wise advice, plans are frustrated, But with many counselors they are established and succeed.

²³A man has joy in giving an appropriate answer, And how good and delightful is a word spoken at the right moment—how good it is!

²⁴The [chosen] path of life leads upward for the wise, That he may keep away from Sheol (the nether world, the place of the dead) below.

²⁵The LORD will tear down the house of the proud and arrogant (self-righteous), But He will establish and protect the boundaries [of the land] of the [godly] widow.

²⁶Evil plans and thoughts of the wicked are exceedingly vile and offensive to the LORD, But pure words are pleasant words to Him.

²⁷He who profits unlawfully brings suffering to his own house, But he who hates bribes [and does not receive nor pay them] will live.

²⁸The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way], But the [babbling] mouth of the wicked pours out malevolent things.

²⁹The LORD is far from the wicked [and distances Himself from them], But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].

³⁰The light of the eyes rejoices the hearts of others, And good news puts fat on the bones.

³¹The ear that listens to and learns from the life-giving rebuke (reprimand, censure) Will remain among the wise.

³²He who neglects and ignores instruction and discipline despises himself, But he who learns from rebuke acquires understanding [and grows in wisdom].

³³The [reverent] fear of the LORD [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence]; And before honor comes humility.

¹King Solomon was king over all [the people of] Israel.

²These were his [chief] officials: Azariah the son of Zadok was the high priest;

³Elihoreph and Ahijah the sons of Shisha, were scribes; Jehoshaphat the son of Ahilud was the recorder [of important events];

⁴Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests;

⁵Azariah the son of Nathan was in charge of the deputies; Zabud the son of Nathan was priest and was the king's friend [and trusted advisor];

⁶Ahishar was in charge of the household (palace); and Adoniram the son of Abda was in charge of the forced labor.

⁷Solomon had twelve deputies over all Israel, who secured provisions for the king and his household; each man had to provide for a month in the year.

⁸These were their names: Ben-hur, in the hill country of [the tribe of] Ephraim;

⁹Ben-deker in Makaz and Shaalbim and Beth-shemesh and Elon-beth-hanan;

¹⁰Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher);

¹¹Ben-abinadab, in all the hills of Dor (Taphath, Solomon's daughter, was his wife);

¹²Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as beyond Jokmeam;

¹³Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);

¹⁴Ahinadab the son of Iddo, in Mahanaim;

¹⁵Ahimaaz, in [the tribe of] Naphtali (he also married Basemath, Solomon's daughter);

¹⁶Baana the son of Hushai, in [the tribe of] Asher and Bealoth;

¹⁷Jehoshaphat the son of Paruah, in [the tribe of] Issachar;

¹⁸Shimei the son of Ela, in [the tribe of] Benjamin;

¹⁹Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only officer who was in the land.

²⁰[The people of] Judah and Israel were as numerous as the sand that is in abundance by the sea; they were eating and drinking and rejoicing.

²¹Now Solomon reigned over all the kingdoms from the [Euphrates] River to the land of the Philistines and to the border of Egypt; they brought tribute (money) and served Solomon all the days of his life.

²²Solomon's food [for the royal household] for one day was thirty kors of finely milled flour, sixty kors of wheat flour,

²³ten fat oxen, twenty pasture-fed oxen, a hundred sheep not counting fallow deer, gazelles, roebucks, and fattened fowl.

²⁴For he was ruling over everything west of the [Euphrates] River, from Tiphsah to Gaza, over all the kings west of the [Euphrates] River; and he had peace on all sides around him.

²⁵Judah and Israel lived in security, every man under his vine and fig tree [in peace and prosperity], from Dan [in the north] to Beersheba [in the south], during all the days of Solomon.

²⁶Solomon also had40,000 stalls of horses for his chariots, and 12,000 horsemen.

²⁷Those deputies provided food for King Solomon and for all [the staff] who came to King Solomon's table, each in his month; they let nothing be lacking.

²⁸They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

²⁹Now God gave Solomon [exceptional] wisdom and very great discernment and breadth of mind, like the sand of the seashore.

³⁰Solomon's wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt.

³¹For he was wiser than all [other] men, [wiser] than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol. His fame was known in all the surrounding nations.

³²He also spoke 3,000 proverbs, and his songs were 1,005.

³³He spoke of trees, from the cedar which is in Lebanon to the hyssop [vine] that grows on the wall; he spoke also of animals, of birds, of creeping things, and fish.

³⁴People came from all the peoples (nations) to hear the wisdom of Solomon, and from all the kings of the earth who had heard of his wisdom.

¹Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah (Azariah) the son of Hoshaiah, and all the people from the least to the greatest approached

²and said to Jeremiah the prophet, "Please let our petition be presented before you, and pray to the LORD your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

³that the LORD your God may show us the way in which we should walk and the thing that we should do."

⁴Then Jeremiah the prophet said to them, "I have heard you. Now hear me, I will pray to the LORD your God in accordance with your words; and I will declare to you whatever message the LORD answers; I will keep nothing back from you."

⁵Then they said to Jeremiah, "May the LORD be a true and faithful witness against us if we fail to act in accordance with all the things that the LORD your God sends you to tell us.

⁶Whether it is pleasant or unpleasant, we will listen to and honor the voice of the LORD our God to whom we are sending you, so that it may go well with us when we listen to the voice of the LORD our God."

⁷Now after ten days [of prayer] had passed the word of the LORD came to Jeremiah.

⁸Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him and all the people from the least to the greatest,

⁹and said to them, "Thus says the LORD, the God of Israel, to whom you sent me to present your petition before Him:

¹⁰'If you will indeed remain in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent and be satisfied concerning the disaster that I have inflicted on you [as discipline, and I will replace judgment with compassion].

¹¹Do not be afraid of the king of Babylon, whom you now fear [as if he were deity]; do not be afraid of him,' says the LORD, 'for [he is a mere man, but I am the living, omniscient God and] I am with you [always] to protect you and to deliver you from his hand.

¹²And I will show you compassion, so that he will have compassion on you and restore you to your own land.

¹³But if you are going to say, "We will not stay in this land," and [in so doing] do not listen to the voice of the LORD your God,

¹⁴saying, "No, but we will go to the land of Egypt, where we will not see war or hear the sound of the [warrior's] trumpet or hunger for bread, and we will stay there,"

¹⁵then in that case listen to the word of the LORD, O remnant of Judah. Thus says the LORD of hosts, the God of Israel, "If you are really determined to go to Egypt and to reside there [temporarily],

¹⁶then the sword, of which you are afraid, will overtake you there in the land of Egypt; and the famine of which you are afraid will follow closely after you in Egypt, and you will die there.

¹⁷So all the men who set their mind to go to Egypt to reside there [temporarily] will die by the sword, by famine and by virulent disease; none of them will remain or survive the disaster that I am going to bring on them."'"

¹⁸For thus says the LORD of hosts, the God of Israel, "As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place."

¹⁹The LORD has spoken to you, O remnant of Judah, "Do not go into Egypt!" Know with certainty that I [Jeremiah] have warned you and testified to you this day

²⁰that you have deceived yourselves; for you sent me to the LORD your God, saying, "Pray for us to the LORD our God; and whatever the LORD our God says, declare it to us and we will do it."

²¹And so I have told you today, but you have not listened to the voice of the LORD your God, in anything that He has sent me to tell you.

²²Now therefore know for certain that you will die by the sword, by famine, and by virulent disease in the land [of Egypt] where you wish to reside [temporarily].

¹Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

²After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor: "Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation,

³in every way and in every place, most excellent Felix, we acknowledge this with all gratitude.

⁴But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing.

⁵For we have found this man to be a public menace and one who instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] sect of the Nazarenes.

⁶He even tried to desecrate the temple, but we took him into custody[and we intended to judge him by our Law,

⁷but Lysias the commander came, and with great force took him out of our hands,

⁸and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him."

⁹The Jews also joined in the attack, declaring and insisting that these things were so.

¹⁰When the governor nodded for him to speak, Paul answered, "Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage.

¹¹As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship.

¹²Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather.

¹³Nor can they present evidence to you to prove what they now bring against me.

¹⁴But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets;

¹⁵having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked.

¹⁶In view of this, I also do my best and strive always to have a clear conscience before God and before men.

¹⁷Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings.

¹⁸They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor],

¹⁹who ought to have been here before you to present their charges, if they have anything against me.

²⁰Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court),

²¹other than for this one statement which I had shouted out as I stood among them, 'For the resurrection of the dead I am on trial before you today.'"

²²But Felix, having a rather accurate understanding about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."

²³Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

²⁴Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus.

²⁵But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, "Go away for now, and when I find [a convenient] time I will send for you."

²⁶At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him.

²⁷But after two years had passed, Felix was succeeded [in office] by Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.