Professor Horner’s Reading Plan

¹"For the kingdom of heaven is like the owner of an estate who went out in the morning at dawn to hire workmen for his vineyard.

²When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard.

³And he went out about the third hour (9:00 a.m.) and saw others standing idle in the market place;

⁴and he said to them, 'You also go into the vineyard, and I will pay you whatever is right (an appropriate wage).' And they went.

⁵He went out about the sixth hour (noon) and the ninth hour (3:00 p.m.), and did the same thing.

⁶And about the eleventh hour (5:00 p.m.) he went out and found others standing around, and he said to them, 'Why have you been standing here idle all day?'

⁷They answered him, 'Because no one hired us.' He told them, 'You go into the vineyard also.'

⁸"When evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning with the last [to be hired] and ending with the first [to be hired].'

⁹Those who had been hired at the eleventh hour (5:00 p.m.) came and received a denarius each [a day's wage].

¹⁰Now when the first [to be hired] came, they thought they would get more; but each of them also received a denarius.

¹¹When they received it, they protested and grumbled at the owner of the estate,

¹²saying, 'These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.'

¹³But the owner of the estate replied to one of them, 'Friend, I am doing you no injustice. Did you not agree with me for a denarius?

¹⁴Take what belongs to you and go, but I choose to give to this last man [hired] the same as I give to you.

¹⁵Am I not lawfully permitted to do what I choose with what is mine? Or is your eye envious because I am generous?'

¹⁶So those who are last [in this world] shall be first [in the world to come], and those who are first, last."

¹⁷As Jesus was going up to Jerusalem, He took the twelve [disciples] aside, and along the way He said to them,

¹⁸"Listen carefully: we are going up to Jerusalem; and the Son of Man will be handed over to the chief priests and scribes (Sanhedrin, Jewish High Court), and they will [judicially] condemn Him and sentence Him to death,

¹⁹and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day."

²⁰Then [Salome] the mother of Zebedee's children [James and John] came up to Jesus with her sons and, kneeling down [in respect], asked a favor of Him.

²¹And He said to her, "What do you wish?" She answered Him, "Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left."

²²But Jesus replied, "You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?" They answered, "We are able."

²³He said to them, "You will drink My cup [of suffering]; but to sit on My right and on My left this is not Mine to give, but it is for those for whom it has been prepared by My Father."

²⁴And when the [other] ten heard this, they were resentful and angry with the two brothers.

²⁵But Jesus called them to Himself and said, "You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].

²⁶It is not this way among you, but whoever wishes to become great among you shall be your servant,

²⁷and whoever wishes to be first among you shall be your [willing and humble] slave;

²⁸just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin]."

²⁹As they were leaving Jericho, a large crowd followed Him.

³⁰And two blind men were sitting by the road, and when they heard that Jesus was passing by, they cried out, "Lord, have mercy on us, Son of David (Messiah)!"

³¹The crowd sternly told them to be quiet, but they cried out all the more, "Lord, Son of David (Messiah) have mercy on us!"

³²Jesus stopped and called them, and asked, "What do you want Me to do for you?"

³³They answered Him, "Lord, we want our eyes to be opened."

³⁴Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him [as His disciples].

¹Then the LORD spoke to Moses, saying,

²"Say to all the congregation of the children of Israel, 'You shall be holy, for I the LORD your God am holy.

³Each of you shall respect his mother and his father, and you shall keep My Sabbaths; I am the LORD your God.

⁴Do not turn to idols or make for yourselves molten gods (images cast in metal); I am the LORD your God.

⁵'Now when you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.

⁶It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.

⁷But if it is eaten at all on the third day, it is repulsive; it will not be accepted [by God as an offering].

⁸Everyone who eats it will bear [the responsibility for] his wickedness, for he has profaned a holy thing of the LORD; and that person shall be cut off from his people [excluding him from the atonement made for them].

⁹'Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings (grain left after reaping) of your harvest.

¹⁰And you shall not glean your vineyard, nor shall you gather its fallen grapes; you shall leave them for the poor and for the stranger. I am the LORD your God.

¹¹'You shall not steal, nor deal deceptively, nor lie to one another.

¹²You shall not swear [an oath] falsely by My name, so as to profane the name of your God; I am the LORD.

¹³'You shall not oppress or exploit your neighbor, nor rob him. You shall not withhold the wages of a hired man overnight until morning.

¹⁴You shall not curse a deaf man nor put a stumbling block before the blind, but you shall fear your God [with profound reverence]; I am the LORD.

¹⁵'You shall not do injustice in judgment; you shall not be partial to the poor nor show a preference for the great, but judge your neighbor fairly.

¹⁶You shall not go around as a gossip among your people, and you are not to act against the life of your neighbor [with slander or false testimony]; I am the LORD.

¹⁷'You shall not hate your brother in your heart; you may most certainly rebuke your neighbor, but shall not incur sin because of him.

¹⁸You shall not take revenge nor bear any grudge against the sons of your people, but you shall love your neighbor (acquaintance, associate, companion) as yourself; I am the LORD.

¹⁹'You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear clothing of two kinds of material mixed together.

²⁰'Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;

²¹but he shall bring his guilt offering to the LORD to the doorway of the Tent of Meeting, a ram as a guilt offering.

²²The priest shall make atonement for him with the ram of the guilt offering before the LORD for his sin which he has committed; and he shall be forgiven for his sin.

²³'When you enter the land and plant all kinds of trees for food, then you shall consider their fruit forbidden. For three years the fruit shall be forbidden to you; it shall not be eaten.

²⁴In the fourth year all the fruit shall be holy, an offering of praise to the LORD.

²⁵In the fifth year you may eat the fruit [of the trees], this is so that their yield may increase for you; I am the LORD your God.

²⁶'You shall not eat anything with the blood, nor practice divination [using omens or witchcraft] or soothsaying.

²⁷You shall not trim and round off the side-growth of [the hair on] your heads, nor mar the edges of your beard.

²⁸You shall not make any cuts on your body [in mourning] for the dead, nor make any tattoo marks on yourselves; I am the LORD.

²⁹'Do not profane your daughter by making her a prostitute, so that the land will not fall to prostitution and become full of wickedness.

³⁰You shall keep My Sabbaths and revere My sanctuary. I am the LORD.

³¹'Do not turn to mediums [who pretend to consult the dead] or to spiritists [who have spirits of divination]; do not seek them out to be defiled by them. I am the LORD your God.

³²'You shall rise before the gray-headed and honor the aged, and you shall fear your God [with profound reverence]; I am the LORD.

³³'When a stranger resides with you in your land, you shall not oppress or mistreat him.

³⁴But the stranger who resides with you shall be to you like someone native-born among you; and you shall love him as yourself, for you were strangers in the land of Egypt; I am the LORD your God.

³⁵'You shall do no wrong in judgment, in measurement of weight or quantity.

³⁶You shall have just and accurate balances, just weights, a just ephah, and a just hin. I am the LORD your God, who brought you out of the land of Egypt.

³⁷You shall observe and keep all My statutes and all My ordinances and do them. I am the LORD.'"

¹Now brothers and sisters, let me remind you [once again] of the good news [of salvation] which I preached to you, which you welcomed and accepted and on which you stand [by faith].

²By this faith you are saved [reborn from above—spiritually transformed, renewed, and set apart for His purpose], if you hold firmly to the word which I preached to you, unless you believed in vain [just superficially and without complete commitment].

³For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold],

⁴and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold],

⁵and that He appeared to Cephas (Peter), then to the Twelve.

⁶After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

⁷Then He was seen by James, then by all the apostles,

⁸and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also.

⁹For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God.

¹⁰But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.

¹¹So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.

¹²Now if Christ is preached as raised from the dead, how is it that some among you say that there is no resurrection of the dead?

¹³But if there is no resurrection of the dead, then not even Christ has been raised;

¹⁴and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth].

¹⁵We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised.

¹⁶For if the dead are not raised, then Christ has not been raised, either;

¹⁷and if Christ has not been raised, your faith is worthless and powerless [mere delusion]; you are still in your sins [and under the control and penalty of sin].

¹⁸Then those also who have fallen asleep in Christ are lost.

¹⁹If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied.

²⁰But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].

²¹For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

²²For just as in Adam all die, so also in Christ all will be made alive.

²³But each in his own order: Christ the first fruits, then those who are Christ's [own will be resurrected with incorruptible, immortal bodies] at His coming.

²⁴After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power.

²⁵For Christ must reign [as King] until He has put all His enemies under His feet.

²⁶The last enemy to be abolished and put to an end is death.

²⁷For He (the Father) has put all things in subjection under His (Christ's) feet. But when He says, "All things have been put in subjection [under Christ]," it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].

²⁸However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].

²⁹Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them?

³⁰[For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]?

³¹I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self].

³²What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

³³Do not be deceived:"Bad company corrupts good morals."

³⁴Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

³⁵But someone will say, "How are the dead raised? And with what kind of body will they come?"

³⁶You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.

³⁷The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

³⁸But God gives it a body just as He planned, and to each kind of seed a body of its own [is given].

³⁹All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish.

⁴⁰There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another.

⁴¹There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.

⁴²So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal.

⁴³It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength;

⁴⁴it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body.

⁴⁵So it is written [in Scripture], "The first man, Adam, became a living soul (an individual);" the last Adam (Christ) became a life-giving spirit [restoring the dead to life].

⁴⁶However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual.

⁴⁷The first man [Adam] is from the earth, earthy [made of dust]; the second Man [Christ, the Lord] is from heaven.

⁴⁸As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven.

⁴⁹Just as we have borne the image of the earthly [the man of dust], we will also bear the image of the heavenly [the Man of heaven].

⁵⁰Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

⁵¹Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed],

⁵²in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].

⁵³For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

⁵⁴And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, "Death is swallowed up in victory (vanquished forever).

⁵⁵O death, where is your victory? O death, where is your sting?"

⁵⁶The sting of death is sin, and the power of sin [by which it brings death] is the law;

⁵⁷but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.

⁵⁸Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].

¹This is the revelation of Jesus Christ [His unveiling of the divine mysteries], which God [the Father] gave to Him to show to His bond-servants (believers) the things which must soon take place [in their entirety]; and He sent and communicated it by His angel (divine messenger) to His bond-servant John,

²who testified and gave supporting evidence to the word of God and to the testimony of Jesus Christ, even to everything that he saw [in his visions].

³Blessed (happy, prosperous, to be admired) is he who reads and those who hear the words of the prophecy, and who keep the things which are written in it [heeding them and taking them to heart]; for the time [of fulfillment] is near.

⁴John, to the seven churches that are in [the province of] Asia: Grace [be granted] to you and peace [inner calm and spiritual well-being], from Him Who is [existing forever] and Who was [continually existing in the past] and Who is to come, and from the seven Spirits that are before His throne,

⁵and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—

⁶and formed us into a kingdom [as His subjects], priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen.

⁷Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes (nations) of the earth will mourn over Him [realizing their sin and guilt, and anticipating the coming wrath]. So it is to be. Amen.

⁸"I am the Alpha and the Omega [the Beginning and the End]," says the Lord God, "Who is [existing forever] and Who was [continually existing in the past] and Who is to come, the Almighty [the Omnipotent, the Ruler of all]."

⁹I, John, your brother and companion in the tribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ.

¹⁰I was in the Spirit [in special communication with the Holy Spirit and empowered to receive and record the revelation from Jesus Christ] on the Lord's Day, and I heard behind me a loud voice like the sound of a trumpet,

¹¹saying, "Write on a scroll what you see [in this revelation], and send it to the seven churches—to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."

¹²Then I turned to see the voice that was speaking with me. And after turning I saw seven golden lampstands;

¹³and in the midst of the lampstands I saw someone like the Son of Man, dressed in a robe reaching to His feet, and with a golden sash wrapped around His chest.

¹⁴His head and His hair were white like white wool, [glistening white] like snow; and His [all-seeing] eyes were [flashing] like a flame of fire [piercing into my being].

¹⁵His feet were like burnished [white-hot] bronze, refined in a furnace, and His voice was [powerful] like the sound of many waters.

¹⁶In His right hand He held seven stars, and from His mouth came a sharp two-edged sword [of judgment]; and His face [reflecting His majesty and the Shekinah glory] was like the sun shining in [all] its power [at midday].

¹⁷When I saw Him, I fell at His feet as though dead. And He placed His right hand on me and said, "Do not be afraid; I am the First and the Last [absolute Deity, the Son of God],

¹⁸and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead).

¹⁹So write the things which you have seen [in the vision], and the things which are [now happening], and the things which will take place after these things.

²⁰As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels ( divine messengers) of the seven churches, and the seven lampstands are the seven churches.

¹Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

²Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.

³For the dream comes through much effort, and the voice of the fool through many words.

⁴When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

⁵It is better that you should not vow than that you should vow and not pay.

⁶Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?

⁷For in a multitude of dreams and in a flood of words there is worthlessness. Rather [reverently] fear God [and worship Him with awe-filled respect, knowing who He is].

⁸If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another].

⁹After all, a king who cultivates the field is an advantage to the land.

¹⁰He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness).

¹¹When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes?

¹²The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.

¹³There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery.

¹⁴For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child].

¹⁵As he came naked from his mother's womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.

¹⁶This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?

¹⁷All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.

¹⁸Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.

¹⁹Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him].

²⁰For he will not often consider the [troubled] days of his life, because God keeps him occupied and focused on the joy of his heart [and the tranquility of God indwells him].

¹To the Chief Musician. A Psalm of David. O God of my praise! Do not keep silent,

²For the mouth of the wicked and the mouth of the deceitful are opened against me; They have spoken against me with a lying tongue.

³They have also surrounded me with words of hatred, And have fought against me without a cause.

⁴In return for my love, they attack me, But I am in prayer.

⁵They have repaid me evil for good, And hatred for my love.

⁶Appoint a wicked man against him, And let an attacker stand at his right hand [to kill him].

⁷When he enters into dispute, let wickedness come about. Let his prayer [for help] result [only] in sin.

⁸Let his days be few; And let another take his office.

⁹Let his children be fatherless And his wife a widow.

¹⁰Let his children wander and beg; Let them seek their food and be driven far from their ruined homes.

¹¹Let the creditor seize all that he has, And let strangers plunder the product of his labor.

¹²Let there be no one to extend kindness to him, Nor let anyone be gracious to his fatherless children.

¹³Let his descendants be cut off, And in the following generation let their name be blotted out.

¹⁴Let the wickedness of his fathers be remembered by the LORD; And do not let the sin of his mother be blotted out.

¹⁵Let them be before the LORD continually, That He may cut off their memory from the earth;

¹⁶Because the man did not remember to show kindness, But persecuted the suffering and needy man, And the brokenhearted, to put them to death.

¹⁷He also loved cursing, and it came [back] to him; He did not delight in blessing, so it was far from him.

¹⁸He clothed himself with cursing as with his garment, And it seeped into his inner self like water And like [anointing] oil into his bones.

¹⁹Let it be to him as a robe with which he covers himself, And as a sash with which he is constantly bound.

²⁰Let this be the reward of my attackers from the LORD, And of those who speak evil against my life.

²¹But You, O GOD, the Lord, show kindness to me, for Your name's sake; Because Your lovingkindness (faithfulness, compassion) is good, O rescue me;

²²For I am suffering and needy, And my heart is wounded within me.

²³I am vanishing like a shadow when it lengthens and fades; I am shaken off like the locust.

²⁴My knees are unsteady from fasting; And my flesh is gaunt and without fatness.

²⁵I also have become a reproach and an object of taunting to others; When they see me, they shake their heads [in derision].

²⁶Help me, O LORD my God; Save me according to Your lovingkindness—

²⁷And let them know that this is Your hand; You, LORD, have done it.

²⁸Let them curse, but You bless. When adversaries arise, let them be ashamed, But let Your servant rejoice.

²⁹Let my attackers be clothed with dishonor, And let them cover themselves with their own shame as with a robe.

³⁰I will give great praise and thanks to the LORD with my mouth; And in the midst of many I will praise Him.

³¹For He will stand at the right hand of the needy, To save him from those who judge his soul.

¹The plans and reflections of the heart belong to man, But the [wise] answer of the tongue is from the LORD.

²All the ways of a man are clean and innocent in his own eyes [and he may see nothing wrong with his actions], But the LORD weighs and examines the motives and intents [of the heart and knows the truth].

³Commit your works to the LORD [submit and trust them to Him], And your plans will succeed [if you respond to His will and guidance].

⁴The LORD has made everything for its own purpose, Even the wicked [according to their role] for the day of evil.

⁵Everyone who is proud and arrogant in heart is disgusting and exceedingly offensive to the LORD; Be assured he will not go unpunished.

⁶By mercy and lovingkindness and truth [not superficial ritual] wickedness is cleansed from the heart, And by the fear of the LORD one avoids evil.

⁷When a man's ways please the LORD, He makes even his enemies to be at peace with him.

⁸Better is a little with righteousness Than great income [gained] with injustice.

⁹A man's mind plans his way [as he journeys through life], But the LORD directs his steps and establishes them.

¹⁰A divine decision [given by God] is on the lips of the king [as His representative]; His mouth should not be unfaithful or unjust in judgment.

¹¹A just balance and [honest] scales are the Lord's; All the weights of the bag are His concern [established by His eternal principles].

¹²It is repulsive [to God and man] for kings to behave wickedly, For a throne is established on righteousness (right standing with God).

¹³Righteous lips are the delight of kings, And he who speaks right is loved.

¹⁴The wrath of a king is like a messenger of death, But a wise man will appease it.

¹⁵In the light of the king's face is life, And his favor is like a cloud bringing the spring rain.

¹⁶How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver.

¹⁷The highway of the upright turns away and departs from evil; He who guards his way protects his life (soul).

¹⁸Pride goes before destruction, And a haughty spirit before a fall.

¹⁹It is better to be humble in spirit with the lowly Than to divide the spoil with the proud (haughty, arrogant).

²⁰He who pays attention to the word [of God] will find good, And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the LORD.

²¹The wise in heart will be called understanding, And sweet speech increases persuasiveness and learning [in both speaker and listener].

²²Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it, But to give instruction and correction to fools is foolishness.

²³The heart of the wise instructs his mouth [in wisdom] And adds persuasiveness to his lips.

²⁴Pleasant words are like a honeycomb, Sweet and delightful to the soul and healing to the body.

²⁵There is a way which seems right to a man and appears straight before him, But its end is the way of death.

²⁶The appetite of a worker works for him, For his hunger urges him on.

²⁷A worthless man devises and digs up evil, And the words on his lips are like a scorching fire.

²⁸A perverse man spreads strife, And one who gossips separates intimate friends.

²⁹A violent and exceedingly covetous man entices his neighbor [to sin], And leads him in a way that is not good.

³⁰He who [slyly] winks his eyes does so to plot perverse things; And he who compresses his lips [as if in a secret signal] brings evil to pass.

³¹The silver-haired head is a crown of splendor and glory; It is found in the way of righteousness.

³²He who is slow to anger is better and more honorable than the mighty [soldier], And he who rules and controls his own spirit, than he who captures a city.

³³The lot is cast into the lap, But its every decision is from the LORD.

¹Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David.

²Then Solomon sent word to Hiram, saying,

³"You know that David my father could not build a house (temple) for the Name (Presence) of the LORD his God because of the wars which surrounded him, until the LORD put his enemies under his feet.

⁴But now that the LORD my God has given me rest [from war] on every side, there is neither adversary nor misfortune [confronting me].

⁵Behold, I intend to build a house (temple) to the Name of the LORD my God, just as the LORD said to my father David: 'Your son whom I will put on your throne in your place shall build the house for My Name and Presence.'

⁶So now, command that they cut cedar trees from Lebanon for me, and my servants will join your servants, and I will give you whatever wages you set for your servants. For you know that there is no one among us who knows how to cut timber like the men of Sidon."

⁷When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the LORD this day, who has given David a wise son [to be king] over this great people."

⁸So Hiram sent word to Solomon, saying, "I have heard the message which you sent to me; I will do everything you wish concerning the cedar and cypress timber.

⁹My servants will bring the logs down from Lebanon to the [Mediterranean] sea, and I will have them made into rafts to go by sea to the place (port) that you direct me; then I will have them broken up there, and you shall carry them away. Then you shall return the favor by providing food for my household."

¹⁰So Hiram gave Solomon all the cedar and cypress timber he desired,

¹¹and Solomon gave Hiram 20,000 kors of wheat as food for his household, and 20 kors of pure [olive] oil. Solomon gave all these to Hiram each year.

¹²The LORD gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty.

¹³King Solomon levied forced laborers from all Israel; and the forced laborers numbered 30,000 men.

¹⁴He sent them to Lebanon, 10,000 a month in shifts; one month they were in Lebanon and two months at home. Adoniram was in charge of the forced laborers.

¹⁵Solomon had 70,000 burden bearers (transporters) and 80,000 stonemasons in the hill country [of Judah],

¹⁶besides Solomon's 3,300 chief deputies who were in charge of the project and who were in charge of the people doing the work.

¹⁷The king gave orders, and they quarried great stones, valuable stones, to lay the foundation of the house (temple) with cut stones.

¹⁸So Solomon's builders and Hiram's builders and the men of Gebal cut and chiseled the stones, and prepared the timber and the stones to build the house (temple).

¹Now it happened when Jeremiah, whom the LORD their God had sent, had finished telling all the people all the words of the LORD their God—that is, all these words—

²Azariah the son of Hoshaiah and Johanan the son of Kareah and all the proud and insolent men said to Jeremiah, "You are not telling the truth! The LORD our God has not sent you to say, 'Do not go into Egypt to live there.'

³But Baruch the son of Neriah is inciting you against us to hand us over to the Chaldeans, so they may [either] put us to death or exile us to Babylon."

⁴So Johanan the son of Kareah and all the commanders of the forces and all the people disobeyed the voice of the LORD [which told them] to stay in the land of Judah.

⁵But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

⁶the men, women, and children, the king's daughters (ladies of the court), and every person whom Nebuzaradan the captain of the bodyguard had left with Gedaliah the son of Ahikam, the son of Shaphan; he also took Jeremiah the prophet and Baruch the son of Neriah.

⁷So they entered the land of Egypt (for they did not obey the voice of the LORD) and they went in as far as Tahpanhes.

⁸Then came the word of the LORD to Jeremiah in Tahpanhes, saying,

⁹"Take some large stones in your hands and hide them in the mortar in the brickwork [of the terrace] which is at the entrance of Pharaoh's house in Tahpanhes, in the sight of some of the men of Judah;

¹⁰and say to them, 'Thus says the LORD of hosts, the God of Israel, "Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

¹¹He will also come and strike the land of Egypt, giving those who are [destined] for death, to death, and those who are [destined] for captivity, to captivity, and those who are [destined] for the sword, to the sword.

¹²And [through him] I will set fire to the temples of the gods of Egypt, and he will burn them and take them (Egyptian idols) captive. He will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will go away from there safely.

¹³Nebuchadnezzar will also break the images and shatter the obelisks of Heliopolis in the land of Egypt; and he will burn down the temples of the gods of Egypt."'"

¹Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima].

²And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him,

³asking as a concession against Paul, that he would have him brought to Jerusalem; (meanwhile planning an ambush to kill him on the way).

⁴Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly.

⁵"So," he said, "let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him."

⁶Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him].

⁷After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove,

⁸while Paul declared in his own defense, "I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar."

⁹But Festus, wishing to do the Jews a favor, answered Paul, " Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?"

¹⁰Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.

¹¹Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar (Emperor Nero)."

¹²Then Festus, after conferring with [the men who formed] his council, answered, "You have appealed to Caesar; to Caesar you shall go."

¹³Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

¹⁴While they were spending many days there, Festus laid Paul's case before the king, saying, "There is a man here who was left as a prisoner by Felix.

¹⁵When I was at Jerusalem, the chief priests and the elders of the Jews [told me about him and] brought charges against him, petitioning for a sentence of condemnation against him.

¹⁶I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges.

¹⁷So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me.

¹⁸When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions],

¹⁹instead they had some points of disagreement with him about their own religion and about one Jesus, a man who had died, but whom Paul kept asserting and insisting [over and over] to be alive.

²⁰And I, being at a loss as to how to investigate these things, asked whether he was willing to go to Jerusalem and be tried there regarding these matters.

²¹But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar."

²²Then Agrippa said to Festus, "I would like to hear the man myself." "Tomorrow," Festus replied, "you will hear him."

²³So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in.

²⁴Then Festus said, "King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer.

²⁵But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome].

²⁶But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing.

²⁷For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him."