Professor Horner’s Reading Plan

¹Now in the fifteenth year of [Emperor] Tiberius Caesar's reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—

²in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness.

³And he went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sin;

⁴as it is written and forever remains written in the book of the words of Isaiah the prophet, "The voice of one shouting in the wilderness, 'Prepare the way of the Lord, Make His paths straight.

⁵'Every ravine shall be filled up, And every mountain and hill shall be leveled; And the crooked [places] shall be made straight, And the rough roads smooth;

⁶andall mankind shall see the salvation of God.'"

⁷So he began saying to the crowds who were coming out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath [of God that is] to come?

⁸Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], 'We have Abraham for our father [and so our heritage assures us of salvation]'; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].

⁹Even now the axe [of God's judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire."

¹⁰The crowds asked him, "Then what are we to do?"

¹¹And John replied, "The man who has two tunics is to share with him who has none; and he who has food is to do the same."

¹²Even some tax collectors came to be baptized, and they asked, "Teacher, what are we to do?"

¹³And he told them, "Collect no more than the fixed amount you have been ordered to [collect]."

¹⁴Some soldiers asked him, "And what about us, what are we to do?" And he replied to them, "Do not extort money from anyone or harass or blackmail anyone, and be satisfied with your wages."

¹⁵Now the people were in a state of expectation, and all were wondering in their hearts about John, as to whether he was the Christ (the Messiah, the Anointed).

¹⁶John answered them all by saying, "As for me, I baptize you [only] with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire.

¹⁷His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire."

¹⁸So with many other appeals and various admonitions John preached the good news (gospel) to the people.

¹⁹But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John's disapproval] for having Herodias, his brother's wife [as his own], and for all the wicked things that Herod had done,

²⁰he also added this to them all: he locked up John in prison.

²¹Now when all the people were baptized, Jesus was also baptized, and while He was praying, the [visible] heaven was opened,

²²and the Holy Spirit descended on Him in bodily form like a dove, and a voice came from heaven, "You are My Son, My Beloved, in You I am well-pleased and delighted!"

²³When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son [by marriage] of Eli,

²⁴the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,

²⁵the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai,

²⁶the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,

²⁷the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

²⁸the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,

²⁹the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

³⁰the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,

³¹the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,

³²the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,

³³the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah,

³⁴the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

³⁵the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah,

³⁶the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

³⁷the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,

³⁸the son of Enosh, the son of Seth, the son of Adam, the son of God.

¹Then Joseph came and told Pharaoh, "My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen."

²He took five men from among his brothers and presented them to Pharaoh.

³And Pharaoh said to his brothers [as Joseph expected], "What is your occupation?" And they said to Pharaoh, "Your servants are shepherds, both we and our fathers [before us]."

⁴Moreover, they said to Pharaoh, "We have come to live temporarily (sojourn) in the land [of Egypt], for there is no pasture for the flocks of your servants [in our land], for the famine is very severe in Canaan. So now, please let your servants live in the land of Goshen."

⁵Then Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.

⁶The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, put them in charge of my livestock."

⁷Then Joseph brought Jacob (Israel) his father and presented him before Pharaoh; and Jacob blessed Pharaoh.

⁸And Pharaoh asked Jacob,"How old are you?"

⁹Jacob said to Pharaoh, "The years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have not reached the years that my fathers lived during the days of their pilgrimage."

¹⁰And Jacob blessed Pharaoh, and departed from his presence.

¹¹So Joseph settled his father and brothers and gave them a possession in Egypt, in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded.

¹²Joseph provided and supplied his father and his brothers and all his father's household with food, according to [the needs of] their children.

¹³Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine.

¹⁴Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh's house.

¹⁵And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, "Give us food! Why should we die before your very eyes? For our money is gone."

¹⁶Joseph said, "Give up your livestock, and I will give you food in exchange for your livestock, since the money is gone."

¹⁷So they brought their livestock to Joseph, and he gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he supplied them with food in exchange for all their livestock that year.

¹⁸When that year was ended, they came to him the next year and said to him, "We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.

¹⁹Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate."

²⁰So Joseph bought all the land of Egypt for Pharaoh; for every Egyptian sold his field because the famine was severe upon them. So the land became Pharaoh's.

²¹And as for the people, he relocated them [temporarily] to cities from one end of Egypt's border to the other.

²²Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived on the amount which Pharaoh gave them, so they did not sell their land.

²³Then Joseph said to the people, "Look, today I have bought you and your land for Pharaoh; now, here is seed for you, and you shall plant the land.

²⁴At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones."

²⁵And they said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's servants."

²⁶And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh's.

²⁷Now [the people of] Israel lived in the country of Egypt, in [the land of] Goshen, and they gained possessions and acquired property there and were fruitful and multiplied greatly.

²⁸And Jacob lived in the land of Egypt seventeen years; so the length of Jacob's life was a hundred and forty-seven years.

²⁹And when the time drew near for Israel to die, he called his son Joseph and said to him, "If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt,

³⁰but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah]." And Joseph said, "I will do as you have directed."

³¹Then he said, "Swear to me [that you will do it]." So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

¹Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also.

²I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of reputation, for fear that I might be running or had run [the course of my ministry] in vain.

³But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.

⁴My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses].

⁵But we did not yield to them even for a moment, so that the truth of the gospel would continue to remain with you [in its purity].

⁶But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].

⁷But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews);

⁸(for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles).

⁹And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).

¹⁰They asked only [one thing], that we remember the poor, the very thing I was also eager to do.

¹¹Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions].

¹²Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.

¹³The rest of the Jews joined him in this hypocrisy [ignoring their knowledge that Jewish and Gentile Christians were united, under the new covenant, into one faith], with the result that even Barnabas was carried away by their hypocrisy.

¹⁴But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, "If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?"

¹⁵[I went on to say] "We are Jews by birth and not sinners from among the Gentiles;

¹⁶yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God's beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].

¹⁷But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!

¹⁸For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.

¹⁹For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

²⁰I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.

²¹I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]"

¹After this I looked, and behold, a door standing open in heaven! And the first voice which I had heard, like the sound of a [war] trumpet speaking with me, said, "Come up here, and I will show you what must take place after these things."

²At once I was in [special communication with] the Spirit; and behold, a throne stood in heaven, with One seated on the throne.

³And He who sat there appeared like [the crystalline sparkle of] a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.

⁴Twenty-four [other] thrones surrounded the throne; and seated on these thrones were twenty-four elders dressed in white clothing, with crowns of gold on their heads.

⁵From the throne came flashes of lightning and [rumbling] sounds and peals of thunder. Seven lamps of fire were burning in front of the throne, which are the seven Spirits of God;

⁶and in front of the throne there was something like a sea or large expanse of glass, like [the clearest] crystal. In the center and around the throne were four living creatures who were full of eyes in front and behind [seeing everything and knowing everything that is around them].

⁷The first living creature was like a lion, the second creature like a calf (ox), the third creature had the face of a man, and the fourth creature was like a flying eagle.

⁸And the four living creatures, each one of them having six wings, are full of eyes all over and within [underneath their wings]; and day and night they never stop saying, "Holy, holy, holy [is the] Lord God, the Almighty [the Omnipotent, the Ruler of all], who was and who is and who is to come [the unchanging, eternal God]."

⁹Whenever the living creatures give glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever,

¹⁰the twenty-four elders fall down before Him who sits on the throne, and they worship Him who lives forever and ever; and they throw down their crowns before the throne, saying,

¹¹"Worthy are You, our Lord and God, to receive the glory and the honor and the power; for You created all things, and because of Your will they exist, and were created and brought into being."

¹Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.

²Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.

³For the dream comes through much effort, and the voice of the fool through many words.

⁴When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

⁵It is better that you should not vow than that you should vow and not pay.

⁶Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?

⁷For in a multitude of dreams and in a flood of words there is worthlessness. Rather [reverently] fear God [and worship Him with awe-filled respect, knowing who He is].

⁸If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another].

⁹After all, a king who cultivates the field is an advantage to the land.

¹⁰He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness).

¹¹When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes?

¹²The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.

¹³There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery.

¹⁴For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child].

¹⁵As he came naked from his mother's womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.

¹⁶This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?

¹⁷All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.

¹⁸Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.

¹⁹Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him].

²⁰For he will not often consider the [troubled] days of his life, because God keeps him occupied and focused on the joy of his heart [and the tranquility of God indwells him].

¹To the Chief Musician. A Psalm of the sons of Korah. O clap your hands, all you people; Shout to God with the voice of triumph and songs of joy.

²For the LORD Most High is to be feared [and worshiped with awe-inspired reverence and obedience]; He is a great King over all the earth.

³He subdues peoples under us And nations under our feet.

⁴He chooses our inheritance for us, The glory and excellence of Jacob whom He loves. Selah.

⁵God has ascended amid shouting, The LORD with the sound of a trumpet.

⁶Sing praises to God, sing praises; Sing praises to our King, sing praises.

⁷For God is the King of all the earth; Sing praises in a skillful psalm and with understanding.

⁸God reigns over the nations; God sits on His holy throne.

⁹The princes of the people have gathered together as the people of the God of Abraham, For the shields of the earth belong to God; He is highly exalted.

¹The plans and reflections of the heart belong to man, But the [wise] answer of the tongue is from the LORD.

²All the ways of a man are clean and innocent in his own eyes [and he may see nothing wrong with his actions], But the LORD weighs and examines the motives and intents [of the heart and knows the truth].

³Commit your works to the LORD [submit and trust them to Him], And your plans will succeed [if you respond to His will and guidance].

⁴The LORD has made everything for its own purpose, Even the wicked [according to their role] for the day of evil.

⁵Everyone who is proud and arrogant in heart is disgusting and exceedingly offensive to the LORD; Be assured he will not go unpunished.

⁶By mercy and lovingkindness and truth [not superficial ritual] wickedness is cleansed from the heart, And by the fear of the LORD one avoids evil.

⁷When a man's ways please the LORD, He makes even his enemies to be at peace with him.

⁸Better is a little with righteousness Than great income [gained] with injustice.

⁹A man's mind plans his way [as he journeys through life], But the LORD directs his steps and establishes them.

¹⁰A divine decision [given by God] is on the lips of the king [as His representative]; His mouth should not be unfaithful or unjust in judgment.

¹¹A just balance and [honest] scales are the Lord's; All the weights of the bag are His concern [established by His eternal principles].

¹²It is repulsive [to God and man] for kings to behave wickedly, For a throne is established on righteousness (right standing with God).

¹³Righteous lips are the delight of kings, And he who speaks right is loved.

¹⁴The wrath of a king is like a messenger of death, But a wise man will appease it.

¹⁵In the light of the king's face is life, And his favor is like a cloud bringing the spring rain.

¹⁶How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver.

¹⁷The highway of the upright turns away and departs from evil; He who guards his way protects his life (soul).

¹⁸Pride goes before destruction, And a haughty spirit before a fall.

¹⁹It is better to be humble in spirit with the lowly Than to divide the spoil with the proud (haughty, arrogant).

²⁰He who pays attention to the word [of God] will find good, And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the LORD.

²¹The wise in heart will be called understanding, And sweet speech increases persuasiveness and learning [in both speaker and listener].

²²Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it, But to give instruction and correction to fools is foolishness.

²³The heart of the wise instructs his mouth [in wisdom] And adds persuasiveness to his lips.

²⁴Pleasant words are like a honeycomb, Sweet and delightful to the soul and healing to the body.

²⁵There is a way which seems right to a man and appears straight before him, But its end is the way of death.

²⁶The appetite of a worker works for him, For his hunger urges him on.

²⁷A worthless man devises and digs up evil, And the words on his lips are like a scorching fire.

²⁸A perverse man spreads strife, And one who gossips separates intimate friends.

²⁹A violent and exceedingly covetous man entices his neighbor [to sin], And leads him in a way that is not good.

³⁰He who [slyly] winks his eyes does so to plot perverse things; And he who compresses his lips [as if in a secret signal] brings evil to pass.

³¹The silver-haired head is a crown of splendor and glory; It is found in the way of righteousness.

³²He who is slow to anger is better and more honorable than the mighty [soldier], And he who rules and controls his own spirit, than he who captures a city.

³³The lot is cast into the lap, But its every decision is from the LORD.

¹Now Naomi had a relative of her husband, a man of great wealth and influence, from the family of Elimelech, whose name was Boaz.

²And Ruth the Moabitess said to Naomi, "Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor." Naomi said to her, "Go, my daughter."

³So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech.

⁴It was then that Boaz came back from Bethlehem and said to the reapers, "The LORD be with you!" And they answered him, "The LORD bless you!"

⁵Then Boaz said to his servant who was in charge of the reapers, "Whose young woman is this?"

⁶The servant in charge of the reapers answered, "She is the young Moabite woman who came back with Naomi from the country of Moab.

⁷And she said, 'Please let me glean and gather after the reapers among the sheaves.' So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house."

⁸Then Boaz said to Ruth, "Listen carefully, my daughter. Do not go to glean in another field or leave this one, but stay here close by my maids.

⁹Watch which field they reap, and follow behind them. I have commanded the servants not to touch you. And when you are thirsty, go to the [water] jars and drink from what the servants draw."

¹⁰Then she kneeled face downward, bowing to the ground, and said to him, "Why have I found favor in your eyes that you should notice me, when I am a foreigner?"

¹¹Boaz answered her, "I have been made fully aware of everything that you have done for your mother-in-law since the death of your husband, and how you have left your father and mother and the land of your birth, and have come to a people that you did not know before.

¹²May the LORD repay you for your kindness, and may your reward be full from the LORD, the God of Israel, under whose wings you have come to take refuge."

¹³Then she said, "Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants."

¹⁴At mealtime Boaz said to her, "Come over here and eat some bread and dip your bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi].

¹⁵When she got up to glean, Boaz ordered his servants, "Let her glean even among the sheaves, and do not insult her.

¹⁶Also you shall purposely pull out for her some stalks [of grain] from the sheaves and leave them so that she may collect them, and do not rebuke her."

¹⁷So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.

¹⁸She picked it up and went into the city, and her mother-in-law saw what she had gleaned. Ruth also took out and gave to Naomi what she had saved after she [had eaten and] was satisfied.

¹⁹Her mother-in-law said to her, "Where did you glean today? Where did you work? Blessed be the man who took notice of you." So she told her mother-in-law with whom she had worked and said, "The name of the man with whom I worked today is Boaz."

²⁰Naomi said to her daughter-in-law, "May he be blessed of the LORD who has not ceased his kindness to the living and to the dead." Again Naomi said to her, "The man is one of our closest relatives, one who has the right to redeem us."

²¹Then Ruth the Moabitess said, "He also said to me, 'Stay close to my servants until they have harvested my entire crop.'"

²²Naomi said to Ruth, "It is good, my daughter, for you to go out [to work] with his maids, so that others do not assault you in another field."

²³So she stayed close to the maids of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

¹"Come down and sit in the dust, O virgin daughter of Babylon; Sit on the ground [in abject humiliation]; there is no throne for you, O daughter of the Chaldeans, For you will no longer be called tender and delicate.

²"Take millstones [as a female slave does] and grind meal; Remove your veil, strip off the skirt, Uncover the leg, cross the rivers [at the command of your captors].

³"Your nakedness will be uncovered, Your shame will also be exposed; I will take vengeance and will spare no man."

⁴Our Redeemer [will do all this], the LORD of hosts is His name, The Holy One of Israel.

⁵"Sit in silence, and go into darkness, O daughter of the Chaldeans; For you will no longer be called The queen of kingdoms.

⁶"I was angry with My people, I profaned [Judah] My inheritance And gave them into your hand [Babylon]. You showed them no mercy; You made your yoke very heavy on the aged.

⁷"And you said, 'I shall be a queen forevermore.' You did not consider these things, Nor did you [seriously] remember the [ultimate] outcome of such conduct.

⁸"Now, then, hear this, you who live a luxuriant life, You who dwell safely and securely, Who say in your heart (mind), 'I am [the queen], and there is no one besides me. I shall not sit as a widow, Nor know the loss of children.'

⁹"But these two things shall come to you abruptly, in one day: Loss of children and widowhood. They will come on you in full measure In spite of your many [claims of power through your] sorceries, In spite of the great power of your enchantments.

¹⁰"For you [Babylon] have trusted and felt confident in your wickedness; you have said, 'No one sees me.' Your wisdom and your knowledge have led you astray, And you have said in your heart (mind), 'I am, and there is no one besides me.'

¹¹"Therefore disaster will come on you; You will not know how to make it disappear [with your magic]. And disaster will fall on you For which you cannot atone [with all your offerings to your gods]; And destruction about which you do not know Will come on you suddenly.

¹²"Persist, then, [Babylon] in your enchantments And your many sorceries With which you have labored from your youth; Perhaps you will be able to profit [from them], Perhaps you may prevail and cause trembling.

¹³"You are wearied by your many counsels. Just let the astrologers, The stargazers, Those who predict by the new moons [each month] Stand up and save you from the things that will come upon you [Babylon].

¹⁴"In fact, they are like stubble; Fire burns them. They cannot save themselves from the power of the flame [much less save the nation], There is no blazing coal for warming Nor fire before which to sit!

¹⁵"This is how they have become to you, those [astrologers and sorcerers] with whom you have labored, Those who have done business with you from your youth; Each has wandered in his own way. There is no one to save you.

¹It happened that while Apollos was in Corinth, Paul went through the upper [inland] districts and came down to Ephesus, and found some disciples.

²He asked them, "Did you receive the Holy Spirit when you believed [in Jesus as the Christ]?" And they said, "No, we have not even heard that there is a Holy Spirit."

³And he asked, "Into what then were you baptized?" They said, "Into John's baptism."

⁴Paul said, "John performed a baptism of repentance, continually telling the people to believe in Him who was coming after him, that is, [to confidently accept and joyfully believe] in Jesus [the Messiah and Savior]."

⁵After hearing this, they were baptized [again, this time] in the name of the Lord Jesus.

⁶And when Paul laid his hands on them, the Holy Spirit came on them, and they began speaking in [unknown] tongues (languages) and prophesying.

⁷There were about twelve men in all.

⁸And he went into the synagogue and for three months spoke boldly, reasoning and arguing and persuading them about the kingdom of God.

⁹But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

¹⁰This continued for two years, so that all the inhabitants of [the west coast province of] Asia [Minor], Jews as well as Greeks, heard the word of the Lord [concerning eternal salvation through faith in Christ].

¹¹God was doing extraordinary and unusual miracles by the hands of Paul,

¹²so that even handkerchiefs or face-towels or aprons that had touched his skin were brought to the sick, and their diseases left them and the evil spirits came out [of them].

¹³Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, "I implore you and solemnly command you by the Jesus whom Paul preaches!"

¹⁴Seven sons of one [named] Sceva, a Jewish chief priest, were doing this.

¹⁵But the evil spirit retorted, "I know and recognize and acknowledge Jesus, and I know about Paul, but as for you, who are you?"

¹⁶Then the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they ran out of that house [in terror, stripped] naked and wounded.

¹⁷This became known to all who lived in Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was magnified and exalted.

¹⁸Many of those who had become believers were coming, confessing and disclosing their [former sinful] practices.

¹⁹And many of those who had practiced magical arts collected their books and [throwing book after book on the pile] began burning them in front of everyone. They calculated their value and found it to be50,000 pieces of silver.

²⁰So the word of the Lord [concerning eternal salvation through faith in Christ] was growing greatly and prevailing.

²¹Now after these events, Paul determined in the Spirit that he would travel through Macedonia and Achaia (most of the Greek mainland), and go to Jerusalem, saying, "After I have been there, I must also see Rome [and preach the good news of salvation]."

²²And after sending two of his assistants, Timothy and Erastus, to Macedonia [ahead of him], he stayed on in [the west coast province of] Asia [Minor] for a while.

²³About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).

²⁴Now a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis (Diana), was bringing no small profit to the craftsmen.

²⁵These [craftsmen] he called together, along with the workmen of similar trades, and said, "Men, you are well aware that we make a good living from this business.

²⁶You see and hear that not only at Ephesus, but almost all over [the province of] Asia, this Paul has persuaded [people to believe his teaching] and has misled a large number of people, claiming that gods made by [human] hands are not really gods at all.

²⁷Not only is there danger that this trade of ours will be discredited, but also that the [magnificent] temple of the great goddess Artemis will be discredited, and that she whom all Asia and the world worship will even be dethroned and lose her glorious magnificence."

²⁸When they heard this, they were filled with rage, and they began shouting, "Great is Artemis of the Ephesians!"

²⁹Then the city was filled with confusion; and people rushed together [as a group] into the amphitheater, dragging along with them Gaius and Aristarchus, Macedonians who were Paul's traveling companions.

³⁰Paul wanted to go into the [pagan] assembly, but the disciples would not let him.

³¹Even some of the Asiarchs (officials) who were his friends sent word to him and repeatedly warned him not to venture into the amphitheater.

³²Now some shouted one thing and some another, for the gathering was in confusion and most of the people did not know why they had come together.

³³Some of the crowd advised Alexander [to speak], since the Jews had pushed him forward; and Alexander motioned with his hand [for attention] and intended to make a defense to the people.

³⁴But when they realized that he was a Jew, a single outcry went up from the crowd as they shouted for about two hours, "Great is Artemis of the Ephesians!"

³⁵After the town clerk had quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the guardian of the temple of the great Artemis and of that [ sacred stone image of her] which fell from the sky?

³⁶So, since these things cannot be denied, you ought to be quiet and stay calm and not do anything rash.

³⁷For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.

³⁸So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; let them bring charges against one another there.

³⁹But if you want anything beyond this, it will be settled in the lawful assembly.

⁴⁰For we are running the risk of being accused of rioting in regard to today's events, and since there is no reason for it, we will be unable to give an account and justify this disorderly gathering."

⁴¹And when he had said these things, he dismissed the assembly.