Professor Horner’s Reading Plan

Luke 4; Genesis 48; Galatians 3; Revelation 5; Ecclesiastes 6; Psalms 48; Proverbs 17; Ruth 3; Isaiah 48; Acts 20

Luke 4

1Now Jesus, full of [and in perfect communication with] the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness

2for forty days, being tempted by the devil. And He ate nothing during those days, and when they ended, He was hungry.

3Then the devil said to Him, "If You are the Son of God, command this stone to turn into bread."

4Jesus replied to him, "It is written and forever remains written, 'Man shall not live by bread alone.'"

5Then he led Jesus up [to a high mountain] and displayed before Him all the kingdoms of the inhabited earth [and their magnificence] in the twinkling of an eye.

6And the devil said to Him, "I will give You all this realm and its glory [its power, its renown]; because it has been handed over to me, and I give it to whomever I wish.

7Therefore if You worship before me, it will all be Yours."

8Jesus replied to him, "It is written and forever remains written, 'You shall worship the Lord your God and serve only Him.'"

9Then he led Jesus to Jerusalem and had Him stand on the pinnacle (highest point) of the temple, and said [mockingly] to Him, "If You are the Son of God, throw Yourself down from here;

10for it is written and forever remains written, 'He will command His angels concerning You to guard and protect You,'

11and, 'they will lift You up on their hands, So that You do not strike Your foot against a stone.'"

12Jesus replied to him, "It is said [in Scripture], 'you shall not tempt the Lord your God [to prove Himself to you].'"

13When the devil had finished every temptation, he [temporarily] left Him until a more opportune time.

14Then Jesus went back to Galilee in the power of the Spirit, and the news about Him spread through the entire region.

15And He began teaching in their synagogues and was praised and glorified and honored by all.

16So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

17The scroll of the prophet Isaiah was handed to Him. He unrolled the scroll and found the place where it was written,

18"The Spirit of the Lord is upon Me (the Messiah), Because He has anointed Me to preach the good news to the poor. He has sent Me to announce release (pardon, forgiveness) to the captives, And recovery of sight to the blind, To set free those who are oppressed (downtrodden, bruised, crushed by tragedy),

19to proclaim the favorable year of the Lord [the day when salvation and the favor of God abound greatly]."

20Then He rolled up the scroll [having stopped in the middle of the verse], gave it back to the attendant and sat down [to teach]; and the eyes of all those in the synagogue were [attentively] fixed on Him.

21He began speaking to them: "Today this Scripture has been fulfilled in your hearing and in your presence."

22And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, "Is this not Joseph's son?"

23So He said to them, "You will no doubt quote this proverb to Me, 'Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.'"

24Then He said, "I assure you and most solemnly say to you, no prophet is welcome in his hometown.

25But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was closed up for three years and six months, when a great famine came over all the land;

26and yet Elijah was not sent [by the Lord] to a single one of them, but only to Zarephath in the land of Sidon, to a woman who was a widow.

27And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed [by being healed] except Naaman the Syrian."

28As they heard these things [about God's grace to these two Gentiles], the people in the synagogue were filled with a great rage;

29and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff.

30But passing [miraculously] through the crowd, He went on His way.

31Then He came down [from the hills of Nazareth] to Capernaum, a city of Galilee [on the shore of the sea], and He was teaching them on the Sabbath;

32and they were surprised [almost overwhelmed] at His teaching, because His message was [given] with authority and power and great ability.

33There was a man in the synagogue who was possessed by the spirit of an unclean demon; and he cried out with a loud and terrible voice,

34"Let us alone! What business do we have [in common] with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!"

35But Jesus rebuked him, saying, "Be silent (muzzled, gagged) and come out of him!" And when the demon had thrown the man down among them, he came out of him without injuring him in any way.

36They were all astonished and in awe, and began saying to one another, "What is this message? For with authority and power He commands the unclean spirits and they come out!"

37And the news about Him spread into every place in the surrounding district (Galilee).

38Then Jesus got up and left the synagogue and went to Simon's (Peter's) house. Now Simon's mother-in-law was suffering from a high fever, and they asked Him to help her.

39Standing over her, He rebuked the fever, and it left her; and immediately she got up and began serving them [as her guests].

40While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

41Demons also were coming out of many people, shouting, "You are the Son of God!" But He rebuked them and would not allow them to speak, because they knew that He was the Christ (the Messiah, the Anointed).

42When daybreak came, Jesus left [Simon Peter's house] and went to a secluded place; and the crowds were searching for Him, and [they] came to Him and tried to keep Him from leaving them.

43But He said, "I must preach [the good news of] the kingdom of God to the other cities also, because I was sent for this purpose."

44So He continued preaching in the synagogues of Judea [the country of the Jews, including Galilee].

Genesis 48

1Now some time after these things happened, Joseph was told, "Your father is sick." So he took his two sons Manasseh and Ephraim with him [to go to Goshen].

2And when Jacob (Israel) was told, "Look now, your son Joseph has come to you," Israel strengthened himself and sat up on the bed.

3Then Jacob said to Joseph, " God Almighty appeared to me at Luz (Bethel) in the land of Canaan and blessed me,

4and said to me, 'Behold, I will make you fruitful and numerous, and I will make you a great company of people, and will give this land to your descendants after you as an everlasting possession.'

5Now your two sons [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine [that is, adopted as my heirs and sons as surely], as Reuben and Simeon are my sons.

6But other sons who were born to you after them shall be your own; they shall be called by the names of their [two] brothers in their inheritance.

7Now as for me, when I came from Paddan [in Mesopotamia], Rachel died beside me in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."

8When Israel [who was almost blind] saw Joseph's sons, he said, "Who are these?"

9Joseph said to his father, "They are my sons, whom God has given me here [in Egypt]." So he said, "Please bring them to me, so that I may bless them."

10Now Israel's eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them.

11Israel said to Joseph, "I never expected to see your face, but see, God has shown me your children as well."

12Then Joseph took the boys [from his father's embrace], and he bowed [before him] with his face to the ground.

13Then Joseph took them both, Ephraim with his right hand toward Israel's left, and Manasseh with his left hand toward Israel's right, and brought them close to him.

14But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands [intentionally], even though Manasseh was the firstborn.

15Then Jacob (Israel) blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked [in faithful obedience], The God who has been my Shepherd [leading and caring for me] all my life to this day,

16The Angel [that is, the LORD Himself] who has redeemed me [continually] from all evil, Bless the boys; And may my name live on in them [may they be worthy of having their names linked with mine], And the names of my fathers Abraham and Isaac; And may they grow into a [great] multitude in the midst of the earth."

17When Joseph saw that his father laid his right hand on Ephraim's head, it displeased him [because he was not the firstborn]; and he grasped his father's hand to move it from Ephraim's head to Manasseh's head.

18Joseph said to his father, "Not so, my father, for this is the firstborn; place your right hand on Manasseh's head."

19But his father refused and said, "I know, my son, I know; Manasseh also will become a people and he will be great; but his younger brother shall be greater than he, and his descendants shall become a multitude of nations."

20Then Jacob blessed them that day, saying, "By you Israel will pronounce a blessing, saying, 'May God make you like Ephraim and Manasseh.'" And he put Ephraim before Manasseh.

21Then Israel said to Joseph, "Behold, I am about to die, but God will be with you, and bring you back to [Canaan] the land of your fathers.

22Moreover, I have given you [the birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow."

Galatians 3

1O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]?

2This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]?

3Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]?

4Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing?

5So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?

6Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God's will and purpose—so it is with you also].

7So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of Abraham.

8The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, "In you shall all the nations be blessed."

9So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.

10For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, "Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them."

11Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for "The righteous (the just, the upright) shall live by faith."

12But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, "He who practices them [the things prescribed by the Law] shall live by them [instead of faith]."

13Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, "Cursed is everyone who hangs [crucified] on a tree (cross)"—

14in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.

15Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].

16Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, "And to seeds (descendants, heirs)," as if [referring] to many [persons], but as to one, "And to your Seed," who is [none other than] Christ.

17This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.

18For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.

19Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made.

20Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

21Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.

22But the Scripture has imprisoned everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God's precious Son].

23Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed,

24with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

25But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian.

26For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus.

27For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values].

28There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].

29And if you belong to Christ [if you are in Him], then you are Abraham's descendants, and [spiritual] heirs according to [God's] promise.

Revelation 5

1I saw in the right hand of Him who was seated on the throne a scroll written on the inside and on the back, closed and sealed with seven seals.

2And I saw a strong angel announcing with a loud voice, "Who is worthy [having the authority and virtue] to open the scroll and to break its seals?"

3And no one in heaven or on earth or under the earth [in Hades, the realm of the dead] was able to open the scroll or look into it.

4And I began to weep greatly because no one was found worthy to open the scroll or look into it.

5Then one of the [twenty-four] elders said to me, "Stop weeping! Look closely, the Lion of the tribe of Judah, the Root of David, has overcome and conquered! He can open the scroll and [break] its seven seals."

6And there between the throne (with the four living creatures) and among the elders I saw a Lamb (Christ) standing, [bearing scars and wounds] as though it had been slain, with seven horns (complete power) and with seven eyes (complete knowledge), which are the seven Spirits of God who have been sent [on duty] into all the earth.

7And He came and took the scroll from the right hand of Him who sat on the throne.

8And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God's people).

9And they sang a new song [of glorious redemption], saying, "Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.

10"You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth."

11Then I looked, and I heard the voice of many angels around the throne and [the voice] of the living creatures and the elders; and they numbered myriads of myriads, and thousands of thousands (innumerable),

12saying in a loud voice, "Worthy and deserving is the Lamb that was sacrificed to receive power and riches and wisdom and might and honor and glory and blessing."

13And I heard every created thing that is in heaven or on earth or under the earth [in Hades, the realm of the dead] or on the sea, and everything that is in them, saying [together], "To Him who sits on the throne, and to the Lamb (Christ), be blessing and honor and glory and dominion forever and ever."

14And the four living creatures kept saying, "Amen." And the elders fell down and worshiped [Him who lives forever and ever].

Ecclesiastes 6

1There is an evil which I have seen under the sun, and it weighs heavily on men:

2a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.

3If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, "Better the miscarriage than he,

4for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity.

5It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.

6Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?"

7All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied.

8For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men's eyes on him; for being poor is not the secret to happiness either]?

9What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.

10Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he.

11For there are many other words that increase futility. What then is the advantage for a man?

12For who [ limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?

Psalms 48

1A Song; a Psalm of the sons of Korah. Great is the LORD, and greatly to be praised, In the city of our God, His holy mountain.

2Fair and beautiful in elevation, the joy of all the earth, Is Mount Zion [the City of David] in the far north, The city of the great King.

3God, in her palaces, Has made Himself known as a stronghold.

4For, lo, the kings assembled themselves, They [came and] passed by together.

5They saw it, then they were amazed; They were stricken with terror, they fled in alarm.

6Panic seized them there, And pain, as that of a woman in childbirth.

7With the east wind You shattered the ships of Tarshish.

8As we have heard, so have we seen In the city of the LORD of hosts, in the city of our God: God will establish her forever. Selah.

9We have thought of Your lovingkindness, O God, In the midst of Your temple.

10As is Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness, justice).

11Let Mount Zion be glad, Let the daughters of Judah rejoice Because of Your [righteous] judgments.

12Walk about Zion, go all around her; Count her towers,

13Consider her ramparts, Go through her palaces, That you may tell the next generation [about her glory].

14For this is God, Our God forever and ever; He will be our guide even until death.

Proverbs 17

1Better is a dry morsel [of food served] with quietness and peace Than a house full of feasting [served] with strife and contention.

2A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family] And [the worthy servant] will share in the inheritance among the brothers.

3The refining pot is for silver and the furnace for gold, But the LORD tests hearts.

4An evildoer listens closely to wicked lips; And a liar pays attention to a destructive and malicious tongue.

5Whoever mocks the poor taunts his Maker, And he who rejoices at [another's] disaster will not go unpunished.

6Grandchildren are the crown of aged men, And the glory of children is their fathers [who live godly lives].

7Excellent speech does not benefit a fool [who is spiritually blind], Much less do lying lips benefit a prince.

8A bribe is like a bright, precious stone in the eyes of its owner; Wherever he turns, he prospers.

9He who covers and forgives an offense seeks love, But he who repeats or gossips about a matter separates intimate friends.

10A reprimand goes deeper into one who has understanding and a teachable spirit Than a hundred lashes into a fool.

11A rebellious man seeks only evil; Therefore a cruel messenger will be sent against him.

12Let a man meet a [ferocious] bear robbed of her cubs Rather than the [angry, narcissistic] fool in his folly.

13Whoever returns evil for good, Evil will not depart from his house.

14The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes]; Therefore abandon the quarrel before it breaks out and tempers explode.

15He who justifies the wicked, and he who condemns the righteous Are both repulsive to the LORD.

16Why is there money in the hand of a fool to buy wisdom, When he has no common sense or even a heart for it?

17A friend loves at all times, And a brother is born for adversity.

18A man lacking common sense gives a pledge And becomes guarantor [for the debt of another] in the presence of his neighbor.

19He who loves transgression loves strife and is quarrelsome; He who [proudly] raises his gate seeks destruction [because of his arrogant pride].

20He who has a crooked mind finds no good, And he who is perverted in his language falls into evil.

21He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow, And the father of a fool [who is spiritually blind] has no joy.

22A happy heart is good medicine and a joyful mind causes healing, But a broken spirit dries up the bones.

23A wicked man receives a bribe from the [hidden] pocket To pervert the ways of justice.

24[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it], But the eyes of a [thickheaded] fool are on the ends of the earth.

25A foolish son is a grief and anguish to his father And bitterness to her who gave birth to him.

26It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

27He who has knowledge restrains and is careful with his words, And a man of understanding and wisdom has a cool spirit (self-control, an even temper).

28Even a [callous, arrogant] fool, when he keeps silent, is considered wise; When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

Ruth 3

1Then Naomi her mother-in-law said to Ruth, "My daughter, shall I not look for security and a home for you, so that it may be well with you?

2Now Boaz, with whose maids you were [working], is he not our relative? See now, he is winnowing barley at the threshing floor tonight.

3So wash and anoint yourself [with olive oil], then put on your [ best] clothes, and go down to the threshing floor; but stay out of the man's sight until he has finished eating and drinking.

4When he lies down, notice the place where he is lying, and go and uncover his feet and lie down. Then he will tell you what to do."

5Ruth answered her, "I will do everything that you say."

6So she went down to the threshing floor and did just as her mother-in-law had told her.

7When Boaz had eaten and drunk and his heart was happy, he went to lie down at the end of the stack of grain. Then Ruth came secretly, and uncovered his feet and lay down.

8In the middle of the night the man was startled and he turned over, and found a woman lying at his feet.

9So he said, "Who are you?" And she answered, "I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer."

10Then he said, "May you be blessed by the LORD, my daughter. You have made your last kindness better than the first; for you have not gone after young men, whether poor or rich.

11Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.

12It is true that I am your close relative and redeemer; however, there is a relative closer [to you] than I.

13Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning."

14So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, " Do not let it be known that the woman came to the threshing floor [last night]."

15He also said, "Give me the shawl you are wearing and hold it out." So Ruth held it and he measured out six measures of barley [into it] and placed it on her. And she went into the city.

16When she came home, her mother-in-law said, "How did it go, my daughter?" And Ruth told her everything that the man had done for her.

17She said, "He gave me these six measures of barley, and he said to me, 'Do not go back to your mother-in-law empty-handed.'"

18Then Naomi said, "Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today."

Isaiah 48

1"Hear this, O house of Jacob, you who are called by the name of Israel And who come from the seed of Judah, You who swear [allegiance] by the name of the LORD And invoke the God of Israel, But not in truth (sincerity) nor in righteousness [with moral and spiritual integrity].

2"For they call themselves [citizens of Jerusalem] after the holy city And depend on the God of Israel; The LORD of hosts is His name.

3"I have declared the former things [which happened to Israel] in times past; They went forth from My mouth and I proclaimed them; Suddenly I acted, and they came to pass.

4"Because I know that you are obstinate, And your neck is an iron tendon And your brow is bronze [both unyielding],

5I have declared them to you long ago; Before they came to pass I announced them to you, So that you could not say, 'My idol has done them, And my carved image and my cast image have commanded them.'

6"You have heard [these things foretold]; look at all this [that has been fulfilled]. And you, will you not declare it? I proclaim to you [specific] new things from this time, Even hidden things which you have not known.

7"They are created now [called into being by the prophetic word] and not long ago; And before today you have not heard of them, So that you will not say, 'Oh yes! I knew them.'

8"You have not heard, you have not known; Even from long ago your ear has not been open. For I [the LORD] knew that you [Israel] would act very treacherously; You have been called a transgressor and a rebel from birth.

9"For the sake of My Name I refrain from My wrath, And for My praise I restrain Myself from you, So that I do not cut you off.

10"Indeed, I have refined you, but not as silver; I have tested and chosen you in the furnace of affliction.

11"For My own sake, for My own sake, I will do it [I refrain and do not completely destroy you]; For how can My Name be defiled and profaned [as it would if My chosen people were completely destroyed]? And I will not give My glory to another [by permitting the worshipers of idols to triumph over you].

12"Listen to Me, O Jacob, and Israel, whom I called; I am He, I am the First, I am the Last.

13"My hand founded and established the earth, And My right hand spread out the heavens; When I call to them, they stand together [in obedience to carry out My decrees].

14"Assemble, all of you, and listen! Who among them [the idols and Chaldean astrologers] has declared these things? The LORD loves him (Cyrus of Persia); he will do His pleasure and purpose against Babylon, And his arm will be against the Chaldeans [who reign in Babylon].

15"I, even I, have spoken; indeed, I have called Cyrus; I have brought him, and will make his way successful.

16"Come near to Me, listen to this: From the beginning I have not spoken in secret, From the time that it happened, I was there. And now the Lord GOD has sent Me, and His [Holy] Spirit."

17This is what the LORD, your Redeemer, the Holy One of Israel says, "I am the LORD your God, who teaches you to profit (benefit), Who leads you in the way that you should go.

18"Oh, that you had paid attention to My commandments! Then your peace and prosperity would have been like a [flowing] river, And your righteousness [the holiness and purity of the nation] like the [abundant] waves of the sea.

19"Your offspring would have been like the sand, And your descendants [in number] like the grains of sand; Their name would never be cut off or destroyed from My presence."

20Get out of Babylon! Flee from the Chaldeans [who reign there]! Declare with a voice of jubilation, proclaim this, Send it out to the end of the earth; Say, "The LORD has redeemed His servant Jacob."

21They did not thirst when He led them through the deserts. He made the waters flow out of the rock for them; He split the rock and the waters flowed.

22"There is no peace for the wicked," says the LORD.

Acts 20

1After the uproar had ended, Paul sent for the disciples, and when he had encouraged them he told them goodbye, and set off to go to Macedonia.

2After he had gone through those districts and had encouraged the believers, he came to Greece.

3And he stayed three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia (northern Greece).

4He was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and by Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia.

5These men went on ahead and were waiting for us (including Luke) at Troas.

6We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

7Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight.

8Now there were many lamps in the upper room where we were assembled,

9and there was a young man named Eutychus ("Lucky") sitting on the window sill. He was sinking into a deep sleep, and as Paul kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead.

10But Paul went down and threw himself on him and embraced him, and said [to those standing around him], "Do not be troubled, because he is alive."

11When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left.

12They took the boy [Eutychus] home alive, and were greatly comforted and encouraged.

13But we went on ahead to the ship and set sail for Assos, intending to take Paul on board there; for that was what he had arranged, intending himself to go [a shorter route] by land.

14So when he met us at Assos, we took him on board and sailed on to Mitylene.

15Sailing from there, we arrived the next day [at a point] opposite Chios; the following day we crossed over to Samos, and the next day we arrived at Miletus [about 30 miles south of Ephesus].

16Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of Pentecost.

17However, from Miletus he sent word to Ephesus and summoned the elders of the church [to meet him there].

18And when they arrived he said to them: "You know well how I [lived when I] was with you, from the first day that I set foot in Asia [until now],

19serving the Lord with all humility and with tears and trials which came on me because of the plots of the Jews [against me];

20[you know] how I did not shrink back in fear from telling you anything that was for your benefit, or from teaching you in public meetings, and from house to house,

21solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].

22And now, compelled by the Spirit and obligated by my convictions, I am going to Jerusalem, not knowing what will happen to me there,

23except that the Holy Spirit solemnly [and emphatically] affirms to me in city after city that imprisonment and suffering await me.

24But I do not consider my life as something of value or dear to me, so that I may [with joy] finish my course and the ministry which I received from the Lord Jesus, to testify faithfully of the good news of God's [precious, undeserved] grace [which makes us free of the guilt of sin and grants us eternal life].

25"And now, listen carefully: I know that none of you, among whom I went about preaching the kingdom, will see me again.

26For that reason I testify to you on this [our parting] day that I am innocent of the blood of all people.

27For I did not shrink from declaring to you the whole purpose and plan of God.

28Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood.

29I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock;

30even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

31Therefore be continually alert, remembering that for three years, night or day, I did not stop admonishing and advising each one [of you] with tears.

32And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God's purpose—all believers].

33I had no desire for anyone's silver or gold or [expensive] clothes.

34You know personally that these hands ministered to my own needs [working in manual labor] and to [those of] the people who were with me.

35In everything I showed you [by example] that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed [and brings greater joy] to give than to receive.'"

36When he had said these things, he knelt down and prayed with them all.

37And they began to weep openly and threw their arms around Paul's neck, and repeatedly kissed him,

38grieving and distressed especially over the word which he had spoken, that they would not see him again. And they accompanied him to the ship.