For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Now if we be dead with Christ, we believe that we shall also live with him:

If then I do that which I would not, I consent unto the law that it is good.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

But if we hope for that we see not, then do we with patience wait for it.

What shall we then say to these things? If God be for us, who can be against us?

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

For if God spared not the natural branches, take heed lest he also spare not thee.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

If it be possible, as much as lieth in you, live peaceably with all men.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

But if they cannot contain, let them marry: for it is better to marry than to burn.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For if we would judge ourselves, we should not be judged.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

And if they were all one member, where were the body?

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But if there be no resurrection of the dead, then is Christ not risen:

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

For if the dead rise not, then is not Christ raised:

And if Christ be not raised, your faith is vain; ye are yet in your sins.

If in this life only we have hope in Christ, we are of all men most miserable.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.