And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For if that which is done away was glorious, much more that which remaineth is glorious.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

If I must needs glory, I will glory of the things which concern mine infirmities.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

For if I build again the things which I destroyed, I make myself a transgressor.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But if ye be led of the Spirit, ye are not under the law.

If we live in the Spirit, let us also walk in the Spirit.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

It is a faithful saying: For if we be dead with him, we shall also live with him:

If we suffer, we shall also reign with him: if we deny him, he also will deny us:

If we believe not, yet he abideth faithful: he cannot deny himself.

If thou count me therefore a partner, receive him as myself.

If he hath wronged thee, or oweth thee ought, put that on mine account;

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

So I sware in my wrath, They shall not enter into my rest.)

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

And in this place again, If they shall enter into my rest.

For if Jesus had given them rest, then would he not afterward have spoken of another day.

If therefore perfection were by the Levitical priesthood,(for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

For if that first covenant had been faultless, then should no place have been sought for the second.

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: