Much every way: chiefly, because that unto them were committed the oracles of God.

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

For all have sinned, and come short of the glory of God;

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For we know that the whole creation groaneth and travaileth in pain together until now.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Nay, in all these things we are more than conquerors through him that loved us.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

For Christ is the end of the law for righteousness to every one that believeth.

For the scripture saith, Whosoever believeth on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For whosoever shall call upon the name of the Lord shall be saved.

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For God hath concluded them all in unbelief, that he might have mercy upon all.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

For as we have many members in one body, and all members have not the same office:

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lieth in you, live peaceably with all men.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Now the God of peace be with you all. Amen.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.