The grace of our Lord Jesus Christ be with you all. Amen.

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

That no flesh should glory in his presence.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

Therefore let no man glory in men. For all things are yours;

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

And were all baptized unto Moses in the cloud and in the sea;

And did all eat the same spiritual meat;

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

For we being many are one bread, and one body: for we are all partakers of that one bread.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

And there are diversities of operations, but it is the same God which worketh all in all.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

And if they were all one member, where were the body?

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

Have all the gifts of healing? do all speak with tongues? do all interpret?

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.